Catholicism, Easter, Eucharist, Faith, Good Friday, Gratitude, Holiness, Holy Thursday, Jesus, Lent, Love, Personal Reflection, Prayer, Scripture

These Lavishly Holy Days

The Triduum. My favorite days of the whole year. Holy Thursday has dawned here in Wisconsin with sleet and rain. There’s ice coating the tree branches outside my window. It’ll melt as the rain continues and the temperature rises, but for now, the weather is encouraging me to sit here at my desk with a blanket over my legs and a stack of thoughts to write down.

The first layer in the stack came a week ago, while I knelt in adoration of Jesus during a holy hour at church. There is no quiet so calming as the silent church with Jesus present, where “I look at Him and He looks at me,” as St. John Vianney put it. I opened my Bible to Isaiah, intending to read some familiar encouragement in chapter 55, but instead pausing at chapter 64.

“While you worked awesome deeds we could not hope for, such as had not been heard of from of old. No ear has ever heard, no eye ever seen, any God but you working such deeds for those who wait for him” (Isaiah 64:2-3, NAB).

I held that passage in my heart while I looked upon Jesus, upon God, hanging on a cross over a simple altar. I looked at Him on that little altar, in that mysterious, amazing Eucharist, and the marvelousness of His deeds rushed over my senses.

Look at how you are loved, the Holy Spirit whispered to my heart.

The whisper stayed with me as I went about the rest of my day and the days that followed. Then came Palm Sunday and during Mass my mind caught on one verse after another in the scripture readings of the Mass.

“The Lord God has given me a well-trained tongue, that I might know how to answer the weary a word that will waken them” (Isaiah 50:4, NAB)

“[Christ Jesus], though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross” (Philippians 2:6-8, NAB).

Then came the Gospel passage. As the whole passion narrative from Matthew was proclaimed, I saw again and again the willingness of Christ. It was there quite plainly in His acceptance of His betrayer amongst His friends, in His passionate prayer in the garden, in His reception of the betrayer’s kiss and the arrest that followed. As the verses continued through Jesus’s testimony before the public and religious authorities, His beatings and abuse, and finally His steps toward the killing place, it was uninterrupted willingness. In our human language, we read of Jesus being led and placed where His enemies wanted Him to go, but all we know of His divinity tells us that no one could have moved Him without Him choosing to move. He allowed those whips to strike Him and that crown of thorns to draw His blood. He submitted to those nails driven through His skin and tissue and bones. Nothing and no one held power over Christ, yet He hung on a cross and surrendered His soul to death.

Through each piece of the story, I saw His ready obedience to the Father as a willing sacrificial lamb. When the simplest display of divine authority and power could have silenced every accusation and call for His destruction, He instead moved in humble vulnerability and total submission to the Father’s will.

A willing sacrificial lamb. This is what the Divine Word, by which all creation came to be, chose to become for our sake. From everlasting glory beyond our comprehension, He entered human history as a tiny, vulnerable child. He moved through the world He created as a son, a laborer, a friend, and eventually a teacher and miracle worker who took every step forward within the Father’s will, no matter the cost. In fact, He did all of it because of the cost.

The Sunday liturgy continued and I fought against tears as the images of His sacrifice continued flashing in my mind’s eye. I kept up the fight until I walked forward to receive the Eucharist. I returned to my seat with tears streaming down my cheeks. My shoulders shook a little as I knelt down to give thanks to Him who not only died for me but also gave me His own self to receive at every Mass, fulfilling His startling words in the gospel of John, chapter 6. It struck me deep in my heart that Jesus never stops offering Himself to us in the most humble and vulnerable ways. It is such a beautiful love by which He loves us, isn’t it?

After Mass, I wasn’t ready to leave. I knelt down again and prayed a Divine Mercy chaplet. While I meditated on Christ’s sacrifice, words from St. John came forth.

“See what great love the Father has lavished on us, that we should be called the children of God” (1 John 3:1a, NIV).

It was that particular translation of the verse that danced through my thoughts as I prayed. Lavish is an excellent word. Its synonyms include unrestrained, extravagant, and excessive. The lavishness of God’s love is worthy of awe and our own full submission to His perfect will. The lavishness of Christ’s sacrifice is worthy of humble but abundant thanksgiving on our part. And the lavishness of God’s grace flowing through the sacraments is an unrestrained, extravagant, excessive source of life for all who receive it.

As we embark on the holiest days of the year, I pray that all remnants of hesitation or indifference will fall away from our souls to be replaced with faith, gratitude, and a joyful, loving obedience to the Father, the Son, and the Holy Spirit.

Catholicism, Faith, Jesus, Lent, Prayer, Scripture

Dust and Ashes

I woke early on Wednesday and sat down at this same writing desk. I laid my Bible on the wood surface and let it fall open without a particular book, chapter, or verse in mind. The pages spread at Sirach 17. I had penned a circle around the chapter number at some point in the past and since I couldn’t recall the contents of it, I read it through with fresh eyes. God bookended my day-the first day of Lent, Ash Wednesday-with “the Lord created man out of earth, and turned him back to it again” (Sirach 17:1) in the morning, and in the evening, ashes pressed in a cross on my forehead accompanied by “remember you are dust and unto dust you shall return.” Sometimes the Lord speaks more clearly than others.

The first fourteen verses I read through twice, and was tempted to stop there. There’s a comforting reassurance in any description of the Creator’s graciousness toward us His creatures. These verses are no exception and yes, it’d feel lovely to stop there with recounting God’s creation of mankind, a marvel made from the dirt, and His gifts to us. Life, time, authority over His created world, strength like His, and made in His very own perfect image.

There is fine fruit to be born of humble, grateful acknowledgement of how He equipped His highest creatures. We have a tongue for truth and eyes to see all He sets before us, ears to hear and a mind to think. He fills us, not merely gives us a taste but fills us with knowledge and understanding. He shows us good and evil, then places His own vision within our hearts so we might see the glory in all His works.

Couldn’t we call it enough to speak of the resulting praise and proclamation of His marvelous works, and the eternal covenant between Him and His people? I wanted to stay there, where our eyes behold His glory and our ears are filled with the beautiful voice of our God.

The story would be easier if it ended there. Simpler and easier. Freedom does not bear easy fruit though. And God wants nothing less than our hearts freely given. He gave us all we need in His magnificent design and creation, and in the equipment of His image carried in our very selves. He desires our good alone. He wants our good more than we want it for ourselves, to be sure, and this is what causes the story to move on from the comfort of the creator to the need and response of a savior.

Our eyes wander from that “glorious majesty” (v. 13) and we tune out His melodious voice for the sake of lesser sounds. The verses of Sirach 17 shift to the second stage of our collective story where our loving God’s eyes never move from us, every action laid before Him, our sins “not hidden from Him” (v. 20). How often we live as if we are capable of keeping secrets from Him. Is it our brokenness that is primary in His view though? It would be justice for that to be the case. But no, He notes our good gifts and our kindness to our neighbors is “the apple of His eye.”

Brokenness is not our finished state. Brokenness becomes the context, the circumstances made by our sins, where we receive the same love with which God created us in the first place. For even as He keeps His eyes on us and all we do, and sees the just recompense our sins deserve, there is never a pause in His mercy. It is His most generous attribute. “To those who repent He grants return, and He encourages those whose endurance is failing” (v. 24).

In the face of such unrelenting mercy, “turn to the Lord and forsake your sins” (v. 25a).

In the broken moments, “pray in His presence and lessen your offenses” (v. 25b).

When your way has led you into darkness, “return to the Most High and turn away from iniquity” (v. 26a).

When the Spirit opens your eyes to sin in and around you, and it cannot be unseen, “hate abominations intensely” (v. 26b).

Praise and thanksgiving cease in the souls who reject divine mercy unto death. These dead cannot sing any longer. Do not live as if already dead. Sing within your soul and with your words and deeds. “How great is the mercy of the Lord, and his forgiveness for those who turn to him! He marshals the host of the height of heaven; but all men are dust and ashes” (vv. 29, 32). Glory to Him who created us due to love and saves us with the same.