Catholicism, Easter, Eucharist, Faith, Good Friday, Gratitude, Holiness, Holy Thursday, Jesus, Lent, Love, Personal Reflection, Prayer, Scripture

These Lavishly Holy Days

The Triduum. My favorite days of the whole year. Holy Thursday has dawned here in Wisconsin with sleet and rain. There’s ice coating the tree branches outside my window. It’ll melt as the rain continues and the temperature rises, but for now, the weather is encouraging me to sit here at my desk with a blanket over my legs and a stack of thoughts to write down.

The first layer in the stack came a week ago, while I knelt in adoration of Jesus during a holy hour at church. There is no quiet so calming as the silent church with Jesus present, where “I look at Him and He looks at me,” as St. John Vianney put it. I opened my Bible to Isaiah, intending to read some familiar encouragement in chapter 55, but instead pausing at chapter 64.

“While you worked awesome deeds we could not hope for, such as had not been heard of from of old. No ear has ever heard, no eye ever seen, any God but you working such deeds for those who wait for him” (Isaiah 64:2-3, NAB).

I held that passage in my heart while I looked upon Jesus, upon God, hanging on a cross over a simple altar. I looked at Him on that little altar, in that mysterious, amazing Eucharist, and the marvelousness of His deeds rushed over my senses.

Look at how you are loved, the Holy Spirit whispered to my heart.

The whisper stayed with me as I went about the rest of my day and the days that followed. Then came Palm Sunday and during Mass my mind caught on one verse after another in the scripture readings of the Mass.

“The Lord God has given me a well-trained tongue, that I might know how to answer the weary a word that will waken them” (Isaiah 50:4, NAB)

“[Christ Jesus], though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross” (Philippians 2:6-8, NAB).

Then came the Gospel passage. As the whole passion narrative from Matthew was proclaimed, I saw again and again the willingness of Christ. It was there quite plainly in His acceptance of His betrayer amongst His friends, in His passionate prayer in the garden, in His reception of the betrayer’s kiss and the arrest that followed. As the verses continued through Jesus’s testimony before the public and religious authorities, His beatings and abuse, and finally His steps toward the killing place, it was uninterrupted willingness. In our human language, we read of Jesus being led and placed where His enemies wanted Him to go, but all we know of His divinity tells us that no one could have moved Him without Him choosing to move. He allowed those whips to strike Him and that crown of thorns to draw His blood. He submitted to those nails driven through His skin and tissue and bones. Nothing and no one held power over Christ, yet He hung on a cross and surrendered His soul to death.

Through each piece of the story, I saw His ready obedience to the Father as a willing sacrificial lamb. When the simplest display of divine authority and power could have silenced every accusation and call for His destruction, He instead moved in humble vulnerability and total submission to the Father’s will.

A willing sacrificial lamb. This is what the Divine Word, by which all creation came to be, chose to become for our sake. From everlasting glory beyond our comprehension, He entered human history as a tiny, vulnerable child. He moved through the world He created as a son, a laborer, a friend, and eventually a teacher and miracle worker who took every step forward within the Father’s will, no matter the cost. In fact, He did all of it because of the cost.

The Sunday liturgy continued and I fought against tears as the images of His sacrifice continued flashing in my mind’s eye. I kept up the fight until I walked forward to receive the Eucharist. I returned to my seat with tears streaming down my cheeks. My shoulders shook a little as I knelt down to give thanks to Him who not only died for me but also gave me His own self to receive at every Mass, fulfilling His startling words in the gospel of John, chapter 6. It struck me deep in my heart that Jesus never stops offering Himself to us in the most humble and vulnerable ways. It is such a beautiful love by which He loves us, isn’t it?

After Mass, I wasn’t ready to leave. I knelt down again and prayed a Divine Mercy chaplet. While I meditated on Christ’s sacrifice, words from St. John came forth.

“See what great love the Father has lavished on us, that we should be called the children of God” (1 John 3:1a, NIV).

It was that particular translation of the verse that danced through my thoughts as I prayed. Lavish is an excellent word. Its synonyms include unrestrained, extravagant, and excessive. The lavishness of God’s love is worthy of awe and our own full submission to His perfect will. The lavishness of Christ’s sacrifice is worthy of humble but abundant thanksgiving on our part. And the lavishness of God’s grace flowing through the sacraments is an unrestrained, extravagant, excessive source of life for all who receive it.

As we embark on the holiest days of the year, I pray that all remnants of hesitation or indifference will fall away from our souls to be replaced with faith, gratitude, and a joyful, loving obedience to the Father, the Son, and the Holy Spirit.

Catholicism, Faith, Jesus, Lent, Prayer, Scripture

Dust and Ashes

I woke early on Wednesday and sat down at this same writing desk. I laid my Bible on the wood surface and let it fall open without a particular book, chapter, or verse in mind. The pages spread at Sirach 17. I had penned a circle around the chapter number at some point in the past and since I couldn’t recall the contents of it, I read it through with fresh eyes. God bookended my day-the first day of Lent, Ash Wednesday-with “the Lord created man out of earth, and turned him back to it again” (Sirach 17:1) in the morning, and in the evening, ashes pressed in a cross on my forehead accompanied by “remember you are dust and unto dust you shall return.” Sometimes the Lord speaks more clearly than others.

The first fourteen verses I read through twice, and was tempted to stop there. There’s a comforting reassurance in any description of the Creator’s graciousness toward us His creatures. These verses are no exception and yes, it’d feel lovely to stop there with recounting God’s creation of mankind, a marvel made from the dirt, and His gifts to us. Life, time, authority over His created world, strength like His, and made in His very own perfect image.

There is fine fruit to be born of humble, grateful acknowledgement of how He equipped His highest creatures. We have a tongue for truth and eyes to see all He sets before us, ears to hear and a mind to think. He fills us, not merely gives us a taste but fills us with knowledge and understanding. He shows us good and evil, then places His own vision within our hearts so we might see the glory in all His works.

Couldn’t we call it enough to speak of the resulting praise and proclamation of His marvelous works, and the eternal covenant between Him and His people? I wanted to stay there, where our eyes behold His glory and our ears are filled with the beautiful voice of our God.

The story would be easier if it ended there. Simpler and easier. Freedom does not bear easy fruit though. And God wants nothing less than our hearts freely given. He gave us all we need in His magnificent design and creation, and in the equipment of His image carried in our very selves. He desires our good alone. He wants our good more than we want it for ourselves, to be sure, and this is what causes the story to move on from the comfort of the creator to the need and response of a savior.

Our eyes wander from that “glorious majesty” (v. 13) and we tune out His melodious voice for the sake of lesser sounds. The verses of Sirach 17 shift to the second stage of our collective story where our loving God’s eyes never move from us, every action laid before Him, our sins “not hidden from Him” (v. 20). How often we live as if we are capable of keeping secrets from Him. Is it our brokenness that is primary in His view though? It would be justice for that to be the case. But no, He notes our good gifts and our kindness to our neighbors is “the apple of His eye.”

Brokenness is not our finished state. Brokenness becomes the context, the circumstances made by our sins, where we receive the same love with which God created us in the first place. For even as He keeps His eyes on us and all we do, and sees the just recompense our sins deserve, there is never a pause in His mercy. It is His most generous attribute. “To those who repent He grants return, and He encourages those whose endurance is failing” (v. 24).

In the face of such unrelenting mercy, “turn to the Lord and forsake your sins” (v. 25a).

In the broken moments, “pray in His presence and lessen your offenses” (v. 25b).

When your way has led you into darkness, “return to the Most High and turn away from iniquity” (v. 26a).

When the Spirit opens your eyes to sin in and around you, and it cannot be unseen, “hate abominations intensely” (v. 26b).

Praise and thanksgiving cease in the souls who reject divine mercy unto death. These dead cannot sing any longer. Do not live as if already dead. Sing within your soul and with your words and deeds. “How great is the mercy of the Lord, and his forgiveness for those who turn to him! He marshals the host of the height of heaven; but all men are dust and ashes” (vv. 29, 32). Glory to Him who created us due to love and saves us with the same.

Catholicism, Faith, Good Friday, Holiness, Hope, Jesus, Lent, Personal Reflection, Prayer, Scripture

The Good of That Friday

My sins are nailed on the cross with my Jesus.

My mistakes.

My failures.

My shortcomings.

My selfishness.

My self-loathing.

My rejections.

My punishments.

My shame.

They are nailed to the cross in the hands of Jesus and thus I can no longer hold them in mine.

With the repentant criminal beside him, I plead “Jesus, remember me when you come into your kingdom,” and he assures me that he does. He remembers me. He remembers the me known by the Father even before I was formed in my mother’s womb, stripped of the sins that mar that creation. With his arms spread on the bloody cross, he moves my sin and shame away from me, as far as east is from west.

This is the redemption of Christ. This is the good of that incredible, unmerited Friday.

Catholicism, Easter, Eucharist, Faith, Holiness, Holy Thursday, Jesus, Lent, Prayer, Scripture

To Whom Shall We Go – Holy Thursday Reflection

Jesus said to the twelve, “Will you also go away?

Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life; and we have believed, and have come to know, that you are the Holy One of God.”

John 6:67-69

Simon Peter’s statement of commitment and faith comes after Jesus’s bewildering explanation of his being the Bread of Life. Surrounded by a crowd that followed him across a sea to continue hearing him teach and to witness his miracles, Jesus boldly declared that he is “the true bread from heaven,” “the living bread,” and “if anyone eats of this bread, he will live forever.”

As the verses pile up through John, chapter six, we hear these incredible words from Jesus and the unsurprising objections of his listeners. With each murmured doubt from the crowd, Jesus deepens his teaching. He reinforces it and makes no move to backpedal or soften the truth he is delivering to them – and to us.

Jesus is “the bread of life,” “true food” and “true drink” to be consumed by those who believe he is the way to eternal life. He is the fulfillment of every sacrifice and ceremonial meal of the Old Testament. He is the manna sent by the Father to feed God’s people, not for a day but for eternity.

When he finishes this discourse, the response that rose above the noise was, “This is a hard saying; who can listen to it?”

Isn’t that the question for me? For us?

It is the question that comes with the real presence of Christ in the Eucharist, and the necessity of that miraculous and baffling sacrament.

Just the same, the question accompanies every “hard saying” in the moral teachings of Christ and his church. It is heard behind the disciplines and virtues within the call to imitate Christ, which often fly in the face of what is deemed acceptable or good by the rest of society. From the unflinching declaration of Jesus that he is the way, the truth, and the life, the question comes in the appeal of the wide array of other ways, partial truths, and opposing lives I could live.

Who can listen to it? Who can accept it? Who can live it? The question arises from the voices around me and from deep within my own soul. I hear it echoing through times of suffering and confusion. When I don’t understand where to find God or what he is doing, it is heard above the noise.

“This is a hard saying; who can listen to it?”

Like the followers then, I, his follower now, can respond as many did when they “drew back and no longer went about with him.” Or I can speak in harmony with Peter – with imperfect yet wholehearted faith.

I can walk with Jesus with questions on my tongue, and still thoroughly convinced by all I do know and all I have seen and heard. I can trust that greater insight will come further down the road, just as it did for the disciples when the earlier words of Jesus replayed in their ears as he lifted the bread and wine at the Last Supper: “Take, eat; this is my body…. Drink of it, all of you; for this is my blood of the covenant, which is poured out for the forgiveness of sins” (Matthew 26:26b, 27b-28).

It is from this place of faith and trust that I gaze at the body of my Lord on the Cross and in the Eucharist. With that gaze comes a swell of love, awe, and peace. With that gaze, my soul sees its savior and answers, “Lord, to whom shall we go? You have the words of eternal life; and we have believed and come to know, that you are the Holy One of God.”

Catholicism, Faith, Family, Gratitude, Holiness, Jesus, Lent, Motherhood, Personal Reflection

Every Day All Day

“I want to be with God and receive God and have him in my heart every day all day.”

Annie’s 1st Eucharist is approaching and this was her note written at the end of yesterday’s retreat day for the 2nd graders preparing for the sacrament. Today when we came home from Mass, she and Tim were playing. In the middle of a Lego battle, Tim paused and looked at her.

“I’m so excited for you to receive Communion.”

Oh, the beauty of a child’s faith. That eagerness to encounter Jesus. These two little people have no idea how often they help renew my joy.

Catholicism, Easter, Faith, Holiness, Jesus, Lent

We Are the Cross

We are the cross. The cross that was laid on Jesus’ back and dug into his flesh as he carried it through the streets; the cross that he held onto, bearing it past the taunting crowds and whipping soldiers; we are that cross. The fibers of the wood consist of our sins, our rejections of truth and goodness. It is made up of us, in all our weaknesses and shortcomings. Jesus bears us, lifting us on his beaten shoulders to bring us to the place of salvation.

We are the cross. The cross to which Jesus was willingly nailed; the cross which he accepted in unconditional love; the cross on which he bled; we are that cross. He united himself to us irrevocably. His mercy is scarred into his hands and feet, His blood covers us as it did the wood of that cross: seeping into it and becoming part of it. We are indelibly marked by his redeeming blood.

We are the cross. The cross that was the source of his suffering yet became his throne; the cross that appeared to shame him yet brought glory; we are that cross. He is enthroned in our hearts. He resides in our souls. Every repented sin becomes a glorifying display of the same mercy that held him to the cross.

We are the cross.

Audrey Assad – Death Be Not Proud
Catholicism, Lent

Face to Face

Oh, Lent, you are much like that dear old friend or family member who it is most difficult to like but impossible not to love for their great worth. That one who is brutally honest (always with the best of intentions), not softening any blows or dressing up the truth. This is what this season of penance, prayer and self-examination does to me: it looks me in the eye and speaks the truth.

I happened upon this statement by St. Therese of Liseux: “Look Jesus in the face. There you will see how He loves us.” She was speaking of Jesus found on the Cross, in particular. I’d add, “there you will see how you are to love.” During Lent, if we have courage enough to take it, we have the chance to look into the face of our Savior and see not only His love but ours as well – or lack thereof. Love… it’s a fluffy, comfy word in mainstream culture but this love that St. Therese discerns in the face of our Lord is neither fluffy nor comfy. It is every virtue practiced, every commandment obeyed, every sacrifice willingly offered, every selfish desire overturned for selflessness. That is love.

When I explain purgatory to the RCIA classes one thing I focus on is the nature of the suffering that occurs during that period of purification. Among the causes for pain in purgatory is the total self-awareness the soul gains of all the ways he or she might have been more ready for Heaven – all the opportunities of love that were negligently overlooked or willfully refused. How painful to realize not only the sheer number of missed chances to love (that is, to be like Christ) but also the consequences rippling out from them.

Lent can be a little slice of purgatory, I suppose. Face to face with my Savior, I can also stand face to face with myself and see just how much I am “found in Christ” and how much I remove myself from Him by my actions and inactions.

Lord, save us from ourselves.