Holiness, Love, Scripture

Bear With One Another

(Originally written for “The Bells of St. Mary’s” parish newsletter)

I’m on break at work and it’s been one of those days: computer issues rendering me incapable of completing my task list, miscommunications and lack of responsibility by individuals, and a vague awareness that I need a vacation. It’s all adding up to a mood in which I’m simply trying not to ruin other people’s days. Now I’m sitting down to write about forbearance. The humor is not lost on me.

Forbearance. The word almost sounds foreign. Certainly not one that rolls off the tongue in everday conversation. It is a word hearkening back to the antique language of the Bible, before revisionists tried to modernize the verses of Scripture. But what is it? Merely a synonym for patience? When St. Paul instructs us to bear with one another (Colossians 3:13), is it a matter of just putting up with people as they are? Or is it a virtue that integrates several virtues at once?
Patience, compassion, mercy, understanding, humility, forgiveness – each is in play when forbearance is practiced. And why do we forbear? Ultimately? Because God does. Because “while we were still sinners Christ died for us” (Romans 5:8).

We forbear because the Father did not wait for us to understand His plans before He sent His only begotten Son. Christ did not wait for people to believe in Him before performing miracles, or for folks to humble themselves before setting a holy example of service. And He did not wait for us to stop sinning before pouring His life out on the Cross. When we consider the Lord ‘s mercy, we should “consider the patience of our Lord as salvation” (2 Peter 3:15).

The family member who can’t shake an addiction, or who has an unbroken pattern of selfishness; the friend who clings to self-pity and grudges, or is too proud to admit a mistake; the coworker who gets under your skin; the spouse with the habit you wish could be eradicated; the child who just can’t correctly do what you’ve shown him how to do a hundred times. They all need your forbearance.

One who forbears looks upon another’s struggle, suffering or shortcoming and, as he does so, humbly acknowledges his own of the same. Forbearance manifests itself in enduring, determined patience. It is the antithesis of provocation. Where you could react in loud anger, you choose mildness and calm, firm words. Instead of giving up hope, you ask the Holy Spirit to show you how to help. Rather than dismissing the troubles weighing on another’s mind, you listen and seek to understand. Forgiveness is chosen over resentment. Intercession is offered up instead of condemnation.

Look on everyone with the eyes of your Heavenly Father, from the briefest encounter with a stranger to the most intimate relationships in your life. The Father’s eyes see each of us as we truly are, with every success and failure, strength and weakness, act of love and act of fear, virtue and vice. Through those eyes, we can love, and because we love, we can forbear.

Holiness, Intentionality

Can’t Get Enough

Two mornings in a row, I have been awakened by Barry White’s “Can’t Get Enough” playing on my alarm clock radio. As I lay for a few moments longer on my pillow today, listening to Mr. White’s resonant baritone and laughing at the coincidence, I couldn’t help wondering if there was any significance to it. Was I about to live Monday through again in a Bill Murray-esque manner? Oh, I hoped it wouldn’t be so. Then as I passed the next hour dressing for the day, applying my makeup and drying my hair, I wondered a bit at how anything signifies anything.

Let me qualify that. Of course there are things of obvious significance – events, actions and interactions that have meaning and influence, effecting change and so on. My pre-workday musings had more to do with the rest. The rest. All that fills our days and nights, in between the moments of clear significance. The way we phrase our conversations; the clothes you put on; the food you decide to consume; the music you tune your radio to in the car; the people you choose to smile at; the people you choose not to smile at; the tv show you sit down to watch; the laundry you make time for; the dishes you decide to leave for another day… Does any of it signify?

There are many in this world who would answer with a firm ‘no.’ What do these things matter? In the long run, who cares? Well, sorry to be such a contrarian but I take a different view. I say ‘yes.’ I say the little bits of life signify a great deal. The little bits are what our habits consist of, and our habits are what our characters consist of. Recognizing this, I believe we can choose to live deliberately. That is, live in a manner that directs all our actions, words and even thoughts to the service of developing virtue. Patience, courage, generosity, joy, mercy, understanding, love. Virtue doesn’t grow out of enormous tests and trials. Virtue grows out of day to day living and proves its worth when the larger events come to pass.

I too get caught up in thinking that living with purpose means setting out to achieve great things. I fill myself up with resolve that is sapped in a week’s time. I overlook all the small opportunities to live deliberately and when the opportunities for great things do come, I find I am nowhere near ready for them.

I don’t know if Barry White will wake me up again tomorrow. I do know that choosing to be amused and to get out of bed smiling as the song played set the tone for my day. In fact, this seemingly insignificant event and reaction might be credited with today being remarkably more pleasant than yesterday despite the content of the two days being so alike. Just another reminder to live deliberately and trust that the big and lasting good things are built upon numerous little and momentary good things. Barry White and I encourage you to live so as to infuse significance into all the moments between the significant.

Faith, Holiness, Scripture

Feasting

To close my adoration hour this past Monday, I prayed Psalm 63. My eyes returned to verse 5 after I finished. I read the words over a second and then a third time. “My soul will feast and be satisfied, and I will sing glad songs of praise to you.” So read the Good News Translation which happened to be the version available in the adoration chapel. The NAB (verse 6, by the way) reads, “My soul shall savor the rich banquet of praise, with joyous lips my mouth shall honor you.”

Oh, those words! How truly they resonate. They reminded me of something my favorite Scripture professor, Dr. Gregory Vall, said as we studied Psalm 25. Verse 1 includes, “to you O Lord, I lift up my soul.” We discussed the notion of lifting our souls, our nephesh (Hebrew*), to God. Dr. Vall insightfully noted that “we are always lifting our nephesh to something.” Our souls are always seeking something and so we lift them up to whatever we think maybe, just maybe, will be what is sought. David, as he expresses in his psalm, chooses to lift his to the Lord. The verse that caught my attention so strongly in Psalm 63 seems to me like David’s follow up to that choice.

“My soul will feast and be satisfied.” Our souls – our innermost being that gives us our unique human intellect and free will, our ‘hearts’ that house our desires, our spiritual aspect – these souls of ours are incessantly hungry. Having been made for the purpose of eternal life with God, they are kept between the boundaries of this earthly life and so have an unshakeable restlessness for more. Hungry… and so our souls feed. Or rather, we feed our souls. Sometimes it is with the choice meats of prayer and authentic love. Other times, all too often, it is on the scraps of selfish pursuits or flawed pleasures. In some instances, we are quite aware that we are feeding our souls. We are convicted by the restlessness in us and so determinedly pursue contentment – be it in wise or unwise places. Then there are the instances of unawareness. We latch on to sources of pleasure, gnawing through them for the satisfaction they can’t give, and don’t even realize the malnourishment of our souls. This life offers an unending buffet for our consumption. Some soul foods are worth tasting and enjoying and will lend strength for the days ahead. Many are superb when taken in proper portions and at the right times. Others shouldn’t even touch your plate for they will only bring bitter, regrettable damage.

At all times though, our souls are feeding. They are never satiated. They cannot be. For it is only in the banquet halls of heaven that the “soul will feast and be satisfied.” One day… one day… the soul will long for no more for it will have all. In the meantime, feed it well, my friends.

(*Have to give credit to my friend Fr. Mike Chenier for correcting me when I first posted this and said nephesh is Latin. Can’t believe I made that mistake! I hope I didn’t shame Dr. Vall too badly.)

Books, Holiness, Scripture

How Small a Fire

I fell asleep while reading Persuasion. All the Jane Austen novels are worth reading (though Mansfield Park perhaps only once) but it is Persuasion that I return to time and time again. It is my literary comfort food. Among other things, the story is a demonstration of the terrible power of words. Words to persuade and convince, words to manipulate, words to hide behind, and words left unspoken for far too long. Only when words are spoken in humble honesty, without guile but with hope and courage, only then are things set aright and happiness slips into the grasp of the long suffering hero and heroine.

As this and other things this week have me considering the power of our words, the passage from James Chapter 3 came aptly to mind.

“If we put bits into the mouths of horses to make them obey us, we also guide their whole bodies. It is the same with ships: even though they are so large and driven by fierce winds, they are steered by a very small rudder wherever the pilot’s inclination wishes. In the same way the tongue is a small member and yet has great pretensions. Consider how small a fire can set a huge forest ablaze. The tongue is also a fire. It exists among our members as a world of malice, defiling the whole body and setting the entire course of our lives on fire, itself set on fire by Gehenna. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse human beings who are made in the likeness of God. From the same mouth come blessing and cursing. This need not be so, my brothers.” (vv. 3-10)

It’s a dire outlook on human communication but one that is unfortunately justified again and again. With the same mouth we worship God on Sunday mornings then tear down our neighbor, a priceless human being made in the image of God. “From the same mouth come blessing and cursing. This need not be so…” This need not be so. That comment cuts me to the quick. Encouragement and discouragement; love and hate; hope and fear; honesty and dishonesty; and on and on. Are we even aware of the fires we set with our words? Daily we engage in communication with one another, from the spouse to the stranger, and none of our words are without effect. None of them.

If we consider the power of our words for ill, are they not equally capable of good? Were we but more conscious of ourselves, more attuned to the responses of the other person, more concerned with building up another than ourselves… oh the good that could be done. Instead of violent fires, the flames set might be lamps added to one another’s paths – paths often difficult enough to walk without us multiplying the difficulty for each other. Yes, the good that could be done.

Advent, Christmas, Holiness, Jesus

Humble As the Incarnation

(Originally written & printed in “The Bells of St. Mary” parish newsletter.)

The Incarnation – the event of God becoming man, the 2nd Person of the Trinity, the Son, taking on a human nature – is the sort of event that alters the course of human history. It is the definitive move by God to usher in the great work of our salvation, thousands of years in the making. It is also, arguably, the most humble act of God.

There are dozens of ways to describe humility and dozens of examples of lives characterized by that virtue. As well, there are plenty of reasons to strive for humility in ourselves and encourage it in those we influence. However, no better description, example or reason can be found than Jesus Christ, Himself.

Our human mind tends toward the belief that to do great things we must be greatly acknowledged and honored. Success is achieved by audacity and notoriety. What do we make then of this Heavenly King born in the quiet of a hidden stable? What could be accomplished by such an entrance into human history? Why would God decide to come in this manner, without a display of pomp and power?

What we make of it ought to be exactly what Christ stated in the Gospel: “I have given you a model to follow, so that as I have done for you, you should also do” (John 13:15). This Advent, consider the effectiveness of humility. Like Christ, you can enter the scenes of life with humble actions and attitudes yet working for great and glorious things. Trusting not in the power of ourselves but the power of God in us, we can do more than we could imagine. With willing obedience to God the Father’s laws and guidance, you will become a conduit of His love, mercy, strength and compassion.

No work of our own, good as it may be, can produce what God’s work can produce. No words of our mouths can convey truth as well as His words. No outreach of ours can reap the changes in this world like His outreach can do. When we submit ourselves to the Lord as His son or daughter and servant, He humbles Himself yet again, as He did at the Incarnation, and works through us in this world. Amongst our families and friends, in the daily grind of the workplace, in the quiet times of prayer, God will include you in the work of His hands. He may bless you with the rewards of your humility here and now, but without question, “your reward will be great in Heaven” (Matthew 5:12), where the Lord keeps for you “an inheritance that is imperishable, undefiled, and unfading” (1 Peter 1:4).

Prayer for Humility
Lord Jesus Christ, I pray that you may fortify me with the grace of your Holy Spirit, and give your peace to my soul, that I may be free from all needless anxiety and worry. Help me to desire always that which is pleasing and acceptable to you, so that your will may be my will.
Grant that I may be free from unholy desires, and that, for your love, I may remain obscure and unknown in this world, to be known only to you.
Do not permit me to attribute to myself the good that you perform in me and through me, but rather, referring all honor to you, may I admit only to my infirmities, so that renouncing sincerely all vainglory which comes from the world, I may aspire to that true and lasting glory that comes from you. Amen.
~St. Frances Cabrini

Catholicism, Faith, Holiness, Love

Blessed Teresa of Calcutta, Pray For Us!

Today marks the 100th birthday of Mother Teresa, known now as Blessed Teresa of Calcutta as she has been beatified on her way to sainthood in the Church. I probably don’t need to say much on why she matters, why it is good to reflect on her life, or how she has influenced the Church, the missionary world, and countless individuals lives, whether directly or indirectly. I will say that there has grown in me a deep appreciation of and desire to emulate Mother Teresa’s one on one approach to the suffering, injustice and needs of this world. I’m not good with politics, with worldwide issues or global plans. They overwhelm me and I am left feeling helpless and ignorant. This often makes me think I am doing far too little for the good of my fellow human beings (and this is true enough) and that I am not capable of doing much at all (and this is not true at all). It is Mother Teresa’s approach that teaches me there will always be ways I can build up the good of this world. Each individual person I encounter presents me with an opportunity to love and serve, to edify and encourage. None should be skipped over; none should be dismissed. The range of actions that can be taken is truly expansive, from the simplest and momentary to the sacrificial and lasting.

May I always remember to love the person, every person, God allows me to encounter. May I not be too preoccupied to recognize a need in another. May I hold a joy in my heart so permament and abundant that it will consistently reach whomever I meet. May I acknowledge that all I have has been given by God and if He asks me to give of it to others, may I willingly and cheerfully do so.

A few words from Blessed Teresa of Calcutta…

Give yourself fully to God. He will use you to accomplish great things on the condition that you believe much more in His love than in your own weakness.

Speak tenderly to them. Let there be kindness in your face, in your eyes, in your smile, in the warmth of your greeting. Always have a cheerful smile. Don’t only give your care, but give your heart as well.

Little things are indeed little, but to be faithful in little things is a great thing.

A sacrifice to be real must cost, must hurt, must empty ourselves. The fruit of silence is prayer, the fruit of prayer is faith, the fruit of faith is love, the fruit of love is service, the fruit of service is peace.

Everybody today seems to be in such a terrible rush, anxious for greater developments and greater riches and so on, so that children have very little time for their parents. Parents have very little time for each other, and in the home begins the disruption of peace of the world.

Like Jesus we belong to the world living not for ourselves but for others. The joy of the Lord is our strength.

You and I, we are the Church, no? We have to share with our people. Suffering today is because people are hoarding, not giving, not sharing. Jesus made it very clear. Whatever you do to the least of my brethren, you do it to me.
Holiness, Jesus, Scripture

Put On

Put on then, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful. Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:12-17)

It’s tough to settle on just one or two pieces of this favorite passage to focus on in this post. Even the very first phrase brings me into deep contemplation. “Put on then…” Living a holy life, a beautiful life, a pure life, a good life – it’s a choice of your free will. It is not put on you by someone else; it is not lived by default. Consciously, willfully, purposefully… that is how we are to daily put on the new life in God that we receive by Baptism. Whether I put it on yesterday or the day before or ever before, today I can put it on. Everything that follows (or has the potential to follow with God’s grace and our efforts) hinges on us first choosing to live that life. Each day… each situation… each relationship; in all circumstances we can choose to live according to the truth of who we are as children of God, made in His image, redeemed by Him, possessing dignity beyond measure and a purpose beyond this world. We make that choice to cloak ourselves in the love, grace and discipline of Christ and we open the gates to all that God wishes to make of our lives.